And Aionios said unto the Paediles, He who hath ears to hear, let him hear. Have ye pondered over the nature of the Lord thy God, who art in heaven? The Paediles did answer, saying, Yea, and it hath been asked by many since old time; Tell us; who is our Lord? And what is profitable in his sight? Hath he wrath against man as great as a man’s greatest deed? Or treateth he mankind as man treateth mankind? For, we most humbly know not.

When Aionios heard this, he was surprised, and did reply unto them, What expect ye from thy Father who art in heaven? Hath he who is able to love his male children alone a bigger member than he who is able to love both male and female alike? Verily, I say nay! For the member of thy Father in heaven is bigger than ye could ever understand; lo, bigger even than the member of each and every prophet who hath come before me.

And Aionios said, Hear ye therefore the parable of the good paedophile and the bad paedophile. The wrathful one of which you have heard and He who abideth in heaven are likened unto the good and the bad paedophile. The paedophile, the is a wanker, hath a small member, for his love abideth not for all of his children. The paedophile, the boylover, hath so great a member. These the children do fear. In their houses, hath they both little children, coy, and ripe for the kingdom of heaven. They, being boys, are disobedient children and deserve punishment for the disobedience which they do commit. Both they knoweth, that only when each boy bring forth good fruit is the full harvest ripe for entrance into the kingdom of heaven. In both households, sinneth one boy, of likeness to the other.

The bad paedophile speaketh first saying, I will take this boy and abandon him forever in the chamber, there shall be wailing and gnashing of teeth. Seed shall be his food and worm shall be his impalement, that the children may know never to disobey the Lord their God. I shall forcefully impale him, and there shall be no consent. The good paedophile speaketh second saying, I will take this boy into the chamber. What was by one member torn apart, by another shall be mended. For he hath a bigger member than he of wankerment. He did say, I shall use lubricant, that it might not destroy the child, nor might it cause everlasting harm. And when he knew him, sayeth he to his most adored, I love thee. Therefore, when the child was penetrated, suffered he little, and did recover to join his fellow children in heaven. But the boy usurped by the wankered one abideth in the chamber, and recovereth not.

When the Paediles heard this, they were shocked. Aionios declared, see ye not the glory of the Lord thy God? If any paedophile keep his child in everlasting punishment, what better is he than boy himself? Yet if any paedophile doth better his boy, see ye not that he bettereth himself also? And, I ask ye, give me the name of he which is better than our Father who art in heaven?

And when he said this, the Paediles were amazed. Aionios spake, And remember this parable always. For ye know how ye would bring thy children into the kingdom of heaven. How then expect ye, that thy Father would accomplish his children? For to liken the Father down to men, and vermin, and creeping things; verily, it is blasphemy! But expect much from they father, and be not ashamed, for thou knowest how thou wouldst treat thy boy, and I say unto thee, knowst that thy Father doth more than what thou canst ever hope. For all have fallen short of His glory. Amen.